In the ten years that have passed since 9/11/2001, of all the countless analyses and commentaries that have been written on the subject, I think this one (by Richard Dawkins) is the best. I reproduce the text below:
Religion's misguided missilesA guided missile corrects its trajectory as it flies, homing in, say, on the heat of a jet plane's exhaust. A great improvement on a simple ballistic shell, it still cannot discriminate particular targets. It could not zero in on a designated New York skyscraper if launched from as far away as Boston.
That is precisely what a modern "smart missile" can do. Computer miniaturisation has advanced to the point where one of today's smart missiles could be programmed with an image of the Manhattan skyline together with instructions to home in on the north tower of the World Trade Centre. Smart missiles of this sophistication are possessed by the United States, as we learned in the Gulf war, but they are economically beyond ordinary terrorists and scientifically beyond theocratic governments. Might there be a cheaper and easier alternative?
In the second world war, before electronics became cheap and miniature, the psychologist BF Skinner did some research on pigeon-guided missiles. The pigeon was to sit in a tiny cockpit, having previously been trained to peck keys in such a way as to keep a designated target in the centre of a screen. In the missile, the target would be for real.
The principle worked, although it was never put into practice by the US authorities. Even factoring in the costs of training them, pigeons are cheaper and lighter than computers of comparable effectiveness. Their feats in Skinner's boxes suggest that a pigeon, after a regimen of training with colour slides, really could guide a missile to a distinctive landmark at the southern end of Manhattan island. The pigeon has no idea that it is guiding a missile. It just keeps on pecking at those two tall rectangles on the screen, from time to time a food reward drops out of the dispenser, and this goes on until... oblivion.
Pigeons may be cheap and disposable as on-board guidance systems, but there's no escaping the cost of the missile itself. And no such missile large enough to do much damage could penetrate US air space without being intercepted. What is needed is a missile that is not recognised for what it is until too late. Something like a large civilian airliner, carrying the innocuous markings of a well-known carrier and a great deal of fuel. That's the easy part. But how do you smuggle on board the necessary guidance system? You can hardly expect the pilots to surrender the left-hand seat to a pigeon or a computer.
How about using humans as on-board guidance systems, instead of pigeons? Humans are at least as numerous as pigeons, their brains are not significantly costlier than pigeon brains, and for many tasks they are actually superior. Humans have a proven track record in taking over planes by the use of threats, which work because the legitimate pilots value their own lives and those of their passengers.
The natural assumption that the hijacker ultimately values his own life too, and will act rationally to preserve it, leads air crews and ground staff to make calculated decisions that would not work with guidance modules lacking a sense of self-preservation. If your plane is being hijacked by an armed man who, though prepared to take risks, presumably wants to go on living, there is room for bargaining. A rational pilot complies with the hijacker's wishes, gets the plane down on the ground, has hot food sent in for the passengers and leaves the negotiations to people trained to negotiate.
The problem with the human guidance system is precisely this. Unlike the pigeon version, it knows that a successful mission culminates in its own destruction. Could we develop a biological guidance system with the compliance and dispensability of a pigeon but with a man's resourcefulness and ability to infiltrate plausibly? What we need, in a nutshell, is a human who doesn't mind being blown up. He'd make the perfect on-board guidance system. But suicide enthusiasts are hard to find. Even terminal cancer patients might lose their nerve when the crash was actually looming.
Could we get some otherwise normal humans and somehow persuade them that they are not going to die as a consequence of flying a plane smack into a skyscraper? If only! Nobody is that stupid, but how about this - it's a long shot, but it just might work. Given that they are certainly going to die, couldn't we sucker them into believing that they are going to come to life again afterwards? Don't be daft! No, listen, it might work. Offer them a fast track to a Great Oasis in the Sky, cooled by everlasting fountains. Harps and wings wouldn't appeal to the sort of young men we need, so tell them there's a special martyr's reward of 72 virgin brides, guaranteed eager and exclusive.
Would they fall for it? Yes, testosterone-sodden young men too unattractive to get a woman in this world might be desperate enough to go for 72 private virgins in the next.
It's a tall story, but worth a try. You'd have to get them young, though. Feed them a complete and self-consistent background mythology to make the big lie sound plausible when it comes. Give them a holy book and make them learn it by heart. Do you know, I really think it might work. As luck would have it, we have just the thing to hand: a ready-made system of mind-control which has been honed over centuries, handed down through generations. Millions of people have been brought up in it. It is called religion and, for reasons which one day we may understand, most people fall for it (nowhere more so than America itself, though the irony passes unnoticed). Now all we need is to round up a few of these faith-heads and give them flying lessons.
Facetious? Trivialising an unspeakable evil? That is the exact opposite of my intention, which is deadly serious and prompted by deep grief and fierce anger. I am trying to call attention to the elephant in the room that everybody is too polite - or too devout - to notice: religion, and specifically the devaluing effect that religion has on human life. I don't mean devaluing the life of others (though it can do that too), but devaluing one's own life. Religion teaches the dangerous nonsense that death is not the end.
If death is final, a rational agent can be expected to value his life highly and be reluctant to risk it. This makes the world a safer place, just as a plane is safer if its hijacker wants to survive. At the other extreme, if a significant number of people convince themselves, or are convinced by their priests, that a martyr's death is equivalent to pressing the hyperspace button and zooming through a wormhole to another universe, it can make the world a very dangerous place. Especially if they also believe that that other universe is a paradisical escape from the tribulations of the real world. Top it off with sincerely believed, if ludicrous and degrading to women, sexual promises, and is it any wonder that naive and frustrated young men are clamouring to be selected for suicide missions?
There is no doubt that the afterlife-obsessed suicidal brain really is a weapon of immense power and danger. It is comparable to a smart missile, and its guidance system is in many respects superior to the most sophisticated electronic brain that money can buy. Yet to a cynical government, organisation, or priesthood, it is very very cheap.
Our leaders have described the recent atrocity with the customary cliche: mindless cowardice. "Mindless" may be a suitable word for the vandalising of a telephone box. It is not helpful for understanding what hit New York on September 11. Those people were not mindless and they were certainly not cowards. On the contrary, they had sufficiently effective minds braced with an insane courage, and it would pay us mightily to understand where that courage came from.
It came from religion. Religion is also, of course, the underlying source of the divisiveness in the Middle East which motivated the use of this deadly weapon in the first place. But that is another story and not my concern here. My concern here is with the weapon itself. To fill a world with religion, or religions of the Abrahamic kind, is like littering the streets with loaded guns. Do not be surprised if they are used.
To me, the most significant line in the in the above article is "Religion teaches the dangerous nonsense that death is not the end."
And, as long as that dangerous nonsense continues to be purveyed and tolerated, humanity will remain exposed to the scourge of terrorism.

I tend to be a pragmatist, a la Charles Peirce, for whom the dynamic between theory and practice, between thought and action, is key to the validity of a proposition. To me the proposition that religion is the root of all (such as terrorism) evil is like Schrodinger's cat. To assign a value of T or F to it, I must have a definitive proposal (for action) arising out of such a proposition - a proposal that advises us about what we must do about it.
ReplyDeleteIn other words, At the end of Dawkins' thesis I would ask - "OK, maybe religion is at the root of the evil of terrorism, but so what? Do you have a proposal regarding what we should do about it?"
If the call to action is to eradicate religion from the face of the planet for ever, then my participation in this discussion ends right here, since I believe that such a proposal is completely removed from any sense of practicality. Not only that, I think the task of replacing religion with a secular morality (which, undeniably is a pre-condition to eradicating religion because people need to have a moral code on which to model their behaviour) is equally impossible since it requires the target audience to have a certain level of intelligence to understand an abstract concept. My best wishes to anyone embarked on this mission - they have my sympathy and my passive support from the "outside", but not my active participation.
The next best thing, according to me, is religious reform - smoothing out of the rough and sharp edges of those aspects of those religions, that teach intolerance. (And I've made this observation before). That has half a chance of happening, if done the right way. IMO the enemy is intolerance, not religion itself. My current disposition is that I would actively contribute to proposals/ calls to action focused on a more practical agenda. Teaching tolerance and secular morality/ humanism is one such.
P.S. It is interesting to note that in this piece he specifically focuses on Abrahamic religions as the source of the problem, not all world religions - this has been one of my criticisms of his traditional argument.
1. To your "So what" question, the answer is that rational human beings must make an all out effort to educate the ignorant about the dangers of superstition (including the organized forms of superstition, aka religion) and irrationality. As word spreads, more and more people will get used to the idea of getting rid of that crutch and learn to live without it.
ReplyDelete2. All leading atheist writers emphasize that religion is neither necessary nor sufficient for the purposes of morality. Again, as more people become aware of atheist arguments and are not pig-headedly stuck to the idea that irrational nonsense deserves "respect" they will realize that morality is something that we humans have to work out for ourselves without looking for guidance from imaginary sky-fairies.
3. It is not intolerance to refer to bullshit as, well, bullshit.
4. If you read "The God Delusion", you will see that Dawkins is not arguing only against the monotheistic religions. As he says in the book, "I am attacking God, all gods, anything and everything supernatural, wherever and whenever they have been or will be invented."
5. As I have said before, the main problem with religion of any kind is that it teaches its followers to accord higher importance to faith than to reason. That is the root cause of most of the troubles we encounter.
6. In just the last ten years since atheists have become vocal and stopped pandering to the religious, we have seen dramatic increases in the percentage of people abandoning religion. That is an encouraging trend and I hope it will continue till the whole world becomes like Western Europe and the Scandinavian countries where religion is almost extinct. And they still, somehow, manage to lead great lives with peace, justice, health, education and equality.
1. I agree that superstition is dangerous but I don’t equate religion with superstition. When I look at people “en-masse”, it appears to me (perhaps not to others, I agree) that they need a belief system that guides them on how to conduct their lives. If we remove one belief system we have to replace it with another, else I fear there would be anomie and moral anarchy. Secular morality is the safest substitute, IMO, but transforming large masses of people to embrace such an abstract idea is an insurmountable challenge.
ReplyDelete“As word spreads” suggests evangelism, albeit of a different kind. Either way, we’re talking reform. And I tend to think that it is easier to remove intolerant aspects of religions, than remove religions per se.
(Side note: when you say “rational human beings must …” it implicitly assumes a “given” sense of duty, and I would question its “given-ness” – who says rational human beings have a duty to do anything at all? It is totally subjective.)
2. The idea that “religion is neither necessary nor sufficient for the purposes of morality” was never in dispute. Nowhere have I said that is either necessary or sufficient. I have only talked about the impracticality of eradicating religion and the need for a replacement – secular morality.
3. I can’t relate your point #3 to anything I’ve said, so will just park it.
4. That was my exact point. In this piece he says “To fill a world with religion, or religions of the Abrahamic kind, is like littering the streets with loaded guns.” I find it interestingly nuanced, compared to what you quoted just from his book.
5. True believers seldom see the premises of their beliefs as “assumptions” that they have faith in – they see them as self-evident/ axiomatic/ apodictic. Like all true believers, strident atheists don’t see their belief – that reason is “more important" than faith – as an assumption that they stand on. (What is “importance”? Who decides what is important or not? Again - there is a certain "given-ness" here that I am questioning.)
Humans are driven by belief. Whether it is blind belief or belief based on reason/ doubt/ skepticism/ questioning is what the debate should about, not per se belief versus reason. There is no such thing as ‘being rational without having belief in the power of reason’. Rationalism IS a belief system. Whether or not it is “better” than an irrational belief system is a matter of opinion. If your argument is that rationalistic belief is “better” than blind belief, I have no quarrel with that, so in that sense we share that opinion, but it doesn’t take away from the fact that it is a belief system. Or that it being "better" is an opinion that we share - there's no objective and ontological "given-ness" to this good/ better comparison.
6. Are you referring to the same ten years during which the world has seen unprecedented chaos, conflict and misery, on a scale unparalleled in the history of Man? What peace/ justice/ health/ education/ equality are we talking about? Maybe it exists in the small pockets we choose to live in, isolated from the large masses of humanity that live in miserable conditions.
Large percentages of people "abandoning religion" (without replacing it with something else) has lead to anomie and in turn to a moral anarchy, which IMO is at the root of all the crises we are facing - other than terrorism - the global financial meltdown followed by economic uncertainty, coupled with strong environmental concerns and intolerance of diversity. Again, this simply points to what I have been saying all along – you can’t just take out something because it is not working out the way it was planned, WITHOUT replacing it with something else that works better. The evangelism of atheism only does the former, and is hence not only incomplete but dangerous because it can lead to violent amoral anarchy.
I shall leave it at that.
1. If you ignore ‘political correctness’, there is no objective difference between religion and superstition. Religion is an idea and, in my opinion, a bad idea. Secular morality is a good idea and deserves to be presented as an alternative. Sure, if some rational people don’t see that as something they have to do, that’s fine. I think we are giving up too soon if we see it as an insurmountable challenge. You don’t need a PhD in Economics to know the difference between cash in hand (this life) and an indefinite IOU (fantasies of an after-life). Anyone with common sense can understand logic if only they are exposed to it.
ReplyDelete2. Only a handful of people are actually trying to convey the message of reason and are already seeing success. If more rational human beings (who are currently on the sidelines due to misguided political correctness) join the act, the process of education will become more practical.
3. Never mind.
4. This piece was written on September 15, 2001 as a specific reaction to 9/11. Hence, it focused on the dangers of the Abrahamic religions.
5. There is a huge difference between something that is substantiated by evidence and, therefore, the same to all and something that is a purely subjective personal experience. Once people start treating subjective personal experiences as universal truths (the approach taken by religion in general), there is immense scope for conflict without any sensible or logical way of resolution. Therein lies the problem. We have to make certain baseline assumptions such as “not having acid thrown on one’s face for being a girl who goes to school” is BETTER than “having acid thrown on one’s face for being a girl who goes to school”. If saying that the former is better than the latter is a ‘belief’, so be it.
6. All I am saying is that Holland, Denmark and Norway are better places than Afghanistan, Saudi Arabia and Pakistan. In fact, I would even say that they are better places than the USA. Religion, even a watered down version of it, is no guarantee of morality. We cannot expect perfection in this world. We can only hope to get closer to it through logic and reason and not through irrationality and superstition.